Last night I went to a Hindu temple in Tulsa with an on campus group called "Encounter", a group aimed at better understanding other peoples, cultures, and religions. I am not a member of Encounter but heard from a friend that they would be visiting the temple. It seemed like a great opportunity to research a project I am working on. I am illustrating the Ramayana, an ancient Indian epic, for my Senior Illustration Project. I have been reading books, and seeking out images of hindu art, sculpture, architecture and the fashions, textiles, and jewelry of India in preparation for the project. I have the first scene drawn and will hopefully get it painted this weekend.
It was interesting to talk to the priest/swami (i am not sure of his title) about his religion. He unmasked several common misconceptions. First of all he informed us that the word "Hindu" isn't a self proclaimed name. Travelers wandering into the Indus Valley named the people and their religion by the name "Hindus". "Vedic" is the self-given name to people we often refer to as "Hindus". They are Vedics because their scriptures are the Vedas.

When people think of "Hindus" they often think of them as polytheists, however, the priest assured us that orthodox Vedic belief is that there is only one God. They have many "Exalted Souls", forms which are greater than man but not God, for example Ganesha, the elephant headed deva, is an exalted soul and isn't actually god. However, they say the God has many incarnations or avatars. He said that God has come down incarnate to live in human form to show men how to live.
There are many interesting overlaps between the Christian faith and theirs upon closer examination. It is easy to think of their traditions as silly or superstitous, but many of our traditions and beliefs look the same to outsiders. The statues in the temple are consecrated and they ask for the spirit of the incarnation to come and live in the form, some of the students on the trip sounded shocked that they actually believed that, but what about us? Is it really that different? We believe that the Spirit of God lives in us. We believe that whenever two or more are gathered that He is with us in that place. Our Eucharist becomes the body and blood of Jesus. To others that must sound appalling and gross.
I am reminded of the the Sanskrit word "Namasté" which means "the divine in me greets the divine in you." It is used in India as a greeting and I hear it often at the end of yoga with Laurie McKinnon. Although it is Vedic in origin, it sounds like it could be an affirming of the Spirit within us between two Indian Christian brothers/sisters.